Chapter 1                                                                                          INTRODUCTION TO VASUDHAIVA KUTUMBAKAM

 

The Vasudhaiva Kutumbakam research initiative undertakes a profound exploration, delving into the essence and philosophy of Vasudhaiva Kutumbakam. The initiative aspires to formulate a comprehensive document, vision, and mission similar global principles fostering a oneness mindset, shared behavioural practices, and universal ethical, social, political, and economic principles. This document is an indispensable roadmap equipped with tools to adeptly navigate the multi-faceted challenges at national and international levels. At the core of this noble endeavour lies the recognition of the urgent global issues—climate change, poverty, inequality, conflicts, and wars. This work underscores the imperative of collective action as an effective response to the aforementioned types of challenges. By actively promoting cross-cultural understanding, addressing the root causes of poverty, and advocating for environmentally conscious stewardship, Vasudhaiva Kutumbakam is a transcendent framework fostering a more serene, equitable, and sustainable world.

The research study initiative delves into multi-faceted areas of study, including philosophical, theological, interfaith, socio-cultural, ecological, and economic dimensions. This interdisciplinary approach seeks to unearth common ground by intricately weaving classical wisdom with contemporary insights, thus forging a shared global vision. This endeavour embodies a harmonious symphony resonating with the spirit of unity, interconnectedness, and coexistence—a blueprint for peace and harmony that echoes the timeless ethos of Vasudhaiva Kutumbakam across diverse realms.

1.1 Vasudhaiva Kutumbakam: Concept and Philosophy

Oneness stands as the essence of our existence. Co-existential evolution weaves a vibrant tapestry of biodiversity, where diverse species assume distinct roles in upholding the equilibrium and vitality of ecosystems. It acknowledges that life's journey unfolds as a dynamic, interconnected process where various species and ecosystems coalesce, influencing each other's trajectories. Each entity exerts specific pressures and influences over the other, affecting the evolutionary trajectory of each.[1] Human life doesn't unfold in isolation, it evolves within an intricate network of relationships and dependencies. They comprehend life as a co-existential evolution that underscores the interdependence of different species and their environments. Evolutionary processes encompass not only competition but also cooperation and symbiosis. This co-existential evolution manifests in the proliferation of life forms, adaptation to changing environments, and the delicate equilibrium of ecosystems.

Life adapts in response to environmental shifts, and the coexistence of species fosters a resilient and adaptable ecosystem. The natural world operates as an intricate, interdependent system where many components, ranging from material-mineral elements to human beings, depend on one another, intricately shaping their existence and overall well-being. Understanding this interconnectedness entails recognising the flow of materials and energy through various levels of the biological hierarchy. Material-mineral elements serve as the foundation for cell and microorganism creation, contributing to plant growth, animal sustenance, and the intricate functioning of human beings. This interdependence weaves a life web where each component is crucial in maintaining overall balance.[2]

Material-mineral elements, vital for life, undergo biogeochemical cycles that bridge the geological and biological realms. Nutrient cycling ensures the availability of elements crucial for cell growth, plant development, and human health. Microorganisms, including bacteria and fungi, are pivotal in nutrient cycling, soil health, and overall ecosystem well-being. Their interactions with plants and animals contribute to the symphony of life.[3] Plants offer oxygen, food, and shelter to animals, forming the bedrock of ecosystems. Animals, in return, aid in pollination, seed dispersal, and population dynamics regulation. Integral to this interconnected system, human beings wield a profound environmental impact. Acknowledging this interconnectedness is vital for sustainable resource management, conservation, and maintaining a harmonious balance between human activities and the natural world.

Mutualistic relationships and symbiosis among diverse organisms exemplify how life evolves through collaboration, ensuring mutual survival and growth. A good grasp of the intricate web of interconnectedness nurtures a holistic perspective, underscoring the importance of responsible environmental stewardship, and advocating the well-being of all components within the global ecosystem. Recognising co-existential evolution is pivotal for comprehending the nuanced dynamics of ecosystems, driving conservation efforts, and mitigating disruptions induced by human activities. By embracing the concept of life evolving co-existentially, we get a profound insight into the interconnectedness of all living beings, fostering a collective sense of responsibility for the well-being of the global family on earth.[4]

1.1.1 Concept and Philosophical Logic of Interconnected World                                         

Human life is intricately woven into a tapestry of interconnected relationships, creating a seamless web that extends from the individual to the global community and vice versa. This interconnectivity is rooted in specific roles, relationships, and behaviour among individuals, families, societies, nations, and the international community, all bond together by shared values, traditions, and a commitment to global well-being.

·       Individual to Family: At the individual level, personal values and traditions form the basis for a person's identity and actions. Families are foundational units where these values nurture behaviours, and individuals find support, affection, care, love, and a sense of belonging.

·       Family to Society: Families connect to societies through social and economic orders. Economic (Production) systems provide the means for families to fulfil their material needs. Additionally, families play a crucial role in the societal fabric by contributing to social cohesion, cultural continuity, and the transmission of values to future generations. Societal and economic systems are designed to fulfil families' material needs, ensuring access to education, healthcare, and security. An exchange system actively operates at both individual and societal levels, fostering economic interdependence and trade for the mutual benefit of nations.

·       Society to Nation: The rule of law, legislation, and the ethical framework embedded in the nation's constitution govern the relationship between societal culture and the country. National policies actively address the collective needs of society, encompassing education, health, and public security, thereby ensuring the well-being and progress of its citizens. The relationship between the culture of the society and the nation actively relies on the rule of laws, legislation, and the ethical framework embedded in a nation's constitution. These legal and ethical structures provide the foundation for a just and orderly society, ensuring the protection of individual rights and promoting the common good.

·       Nation to International: Nations interact globally based on shared principles, ethical standards, and international laws. The global community is founded on understanding one Earth, one environment, and a collective responsibility for maintaining global peace, harmony, and ecological balance. Internationally, the relationship among nations is guided by global ethics, laws, and a shared responsibility towards preserving worldwide peace and environmental balance. Recognition of our interconnectedness underpins a commitment to collaborative efforts to address global challenges like climate change, pandemics, and humanitarian crises.

·       Interconnectedness through Values and Traditions: Individuals and families share values and traditions that contribute to the cultural diversity of societies. These shared values form the basis for social cohesion and create a common ground for understanding and collaboration at the national and international levels.[5]

Vasudhaiva Kutumbakam (The World is One Family): While embracing Vasudhaiva Kutumbakam, the interconnectedness of all these relationships is highlighted, emphasising that we are part of one global family. This concept underscores the importance of acknowledging our shared responsibility for the well-being of all individuals, families, societies, nations, and the entire global community.

·       Economic Interdependence and Globalisation: Economic systems and globalisation contribute to the interdependence of nations, as trade and commerce transcend borders. Economic cooperation fosters prosperity and development, illustrating how the financial well-being of one country link to that of others.

·       Educational and Cultural Exchange: Educational and cultural exchanges between nations promote mutual understanding and appreciation for diversity. Shared knowledge and cultural experiences create a global community that transcends geopolitical boundaries.

·       Environmental Interconnectedness: The health of the global environment is a shared responsibility. Actions in one part of the world can impact ecosystems globally. Climate change, deforestation, and pollution recognise no borders, necessitating international cooperation for sustainable environmental practices.

·       Peace and Security: The relationship among nations is crucial for global peace and security. Diplomacy, conflict resolution, and international collaboration are essential for preventing conflicts and ensuring stability. A commitment to disarmament, peacekeeping, and conflict resolution reflects the shared responsibility for maintaining global peace.

·       Humanitarian Cooperation: Humanitarian crises, whether natural disasters or conflicts, underscore international cooperation's importance. Nations collaborate to provide aid, support, and resources, recognising the shared responsibility to alleviate suffering and protect human dignity.

·       Technological Advancements and Information Sharing: Technology and information-sharing advances facilitate global interconnectedness. Communication technologies bridge distances, allowing instant global connections and collaboratives in research, innovation, and problem-solving.

·       Global Health: The recent global health challenges highlight the interconnectedness of human well-being. Diseases can spread rapidly across borders, emphasising the need for international cooperation in healthcare, research, and the equitable distribution of medical resources.

·       Sustainable Development Goals (SDGs): The United Nations' Sustainable Development Goals exemplify a shared commitment to addressing global challenges collectively. The SDGs recognise the interconnectedness of social, economic, and environmental factors, emphasising the need for collaborative efforts to achieve a sustainable future for all.[6]

·       Crisis Response and Resilience: In times of crisis, whether natural disasters, pandemics, or economic downturns, nations often come together to offer support and resources. This collective response reflects a shared understanding of vulnerability and the importance of resilience in facing global challenges. Cultural Diplomacy: Cultural diplomacy fosters international understanding by showcasing the richness of diverse cultures. Appreciating cultural heritage across borders builds bridges and strengthens the bonds between nations.

·       Migration and Diaspora: Human migration and diaspora communities further emphasise the interconnectedness of nations. People moving across borders bring diverse perspectives, skills, and contributions, enriching the societies they become a part of.

The concept of Vasudhaiva Kutumbakam encapsulates the multi-faceted nature of our interconnected world, where relationships are not confined to national borders but extend across various dimensions, including economic, environmental, cultural, and humanitarian. This holistic perspective promotes the idea that our collective well-being is deeply intertwined, emphasising the need for cooperation, understanding, and shared responsibility on a global scale. The intricate relationships between individuals and the international community, guided by shared values, traditions, ethical frameworks, and a commitment to global well-being, exemplify the essence of Vasudhaiva Kutumbakam, recognising humanity as one interconnected world family.

1.1.2 Need for Vasudhaiva Kutumbakam

In the face of an increasingly interconnected world, the call for embracing Vasudhaiva Kutumbakam becomes even more pronounced due to the following intricate dynamics:[7]

·       Global Challenges Require Global Solutions: As challenges such as climate change, pandemics, and poverty recognise no geopolitical boundaries, a collaborative approach becomes imperative. A unified perspective is beneficial and necessary to effectively address shared challenges that have profound implications for the well-being of the entire global Family.

·       Cultural and Social Harmony: The contemporary world is marked by cultural clashes and social divisions, necessitating a logical progression towards fostering harmony. A unified vision is a powerful tool to promote understanding, thereby reducing conflicts rooted in differences of culture, religion, or societal norms.

·       Global Challenges: The magnitude of international issues, including climate change, pandemics, and economic disparities, demands collaborative solutions that transcend the limitations of national boundaries. The interconnected nature of these challenges highlights the need for a collective shift in mindset towards shared responsibility and global cooperation.

·       Peace and Harmony: Acknowledging that conflicts often arise from a lack of understanding and the illusion of separateness, Vasudhaiva Kutumbakam presents a philosophical pathway to lasting peace. Promoting awareness, empathy, and unity among diverse individuals and communities, it addresses the underlying causes of conflicts, fostering a world characterised by enduring harmony.

1.1.3 Reasons for the Possibility of Vasudhaiva Kutumbakam

·       Cultural Exchange and Understanding: Encouraging open dialogue and exchanging ideas and cultures is a cornerstone of Vasudhaiva Kutumbakam. The cultural exchange facilitates a deeper mutual understanding, allowing people to appreciate and embrace diverse perspectives and fostering unity amid differences.

·       Transnational Collaborative: The philosophy calls for collaborative efforts on global issues that affect humanity irrespective of national boundaries. Addressing complex challenges like climate change or pandemics necessitates a paradigm shift towards coordinated global efforts that transcend geopolitical divisions.

·       Cultivating Global Citizenship: In a world where communication and travel increasingly link individuals, fostering a sense of global citizenship ensues. Recognising one's place in the broader human Family brings about a heightened sense of responsibility for the welfare of all, surpassing narrow nationalistic viewpoints.

·       Shared Ethical Values: Recognising the importance of a common ethical foundation, Vasudhaiva Kutumbakam provides a logical framework for collaboration. Shared moral values serve as a unifying force, facilitating cooperation and understanding while diminishing conflicts arising from disparate ethical perspectives.[8]

1.1.4 Problems in Achieving Vasudhaiva Kutumbakam

The realisation of Vasudhaiva Kutumbakam faces several following issues and challenges that need to be navigated to foster a more interconnected and harmonious world:

·       Ego-Centric Nationalism: Nationalism driven by ego-centric interests can hinder the acceptance of interconnectedness. Overemphasis on national interests without considering the global impact may lead to conflict and perpetuate inequalities.

·       Hyper-Individuality: Excessive individualism challenges collective well-being. Striking a balance between individual rights and shared responsibility becomes crucial to achieving global harmony.

·       Lack of Cross-Cultural Understanding: Misunderstandings arise when individuals lack knowledge and understanding of diverse cultures. Cross-cultural education becomes imperative to dispel stereotypes and build a foundation of respect and acceptance.

·       Resistance to Change: People may resist shifting from individualistic or nationalistic mindsets to a more global perspective. Overcoming this resistance requires a comprehensive approach involving education, awareness campaigns, and demonstrating the tangible benefits of a unified global outlook.

·       Political and Economic Interests: National and economic interests prioritise individual or national gains over global well-being. Establishing policies that balance self-interest with global responsibility requires diplomatic negotiation and ethical governance, considering the interconnected nature of the world.

·       Lack of Global Governance: The absence of effective global governance mechanisms limits the coordination of efforts worldwide. Developing and strengthening international institutions that can address global challenges collectively is essential to realising Vasudhaiva Kutumbakam.

·       Resource Inequity: Disparities in resource distribution contribute to global inequalities. Achieving a more equitable distribution of resources requires addressing economic systems and promoting sustainable development practices globally.

·       Environmental Degradation: Unsustainable practices contribute to environmental degradation that affects the entire planet. Promoting global awareness and cooperation in adopting sustainable practices is crucial to addressing environmental challenges.

·       Geopolitical Conflicts: Ongoing geopolitical conflicts hinder collaboration and unity. Resolving existing conflicts and fostering a culture of dialogue and cooperation among nations is essential for Vasudhaiva Kutumbakam to thrive.

·       Technological Disparities: Disparities in technological access can create divides between nations. Bridging the technological gap through international collaboration and knowledge-sharing is vital for fostering global unity.

·       Educational Inequities: Disparities in education access and quality can perpetuate inequalities. Promoting global education initiatives and addressing barriers to access are crucial for building a more informed and interconnected world.

·       Crisis Response Disparities: Disparities in crisis response and humanitarian efforts can perpetuate suffering. Strengthening international cooperation in crisis response and humanitarian aid is essential for promoting the well-being of the global Family.[9]

1.1.5 Addressing the challenges in Achieving Vasudhaiva Kutumbakam

Addressing the challenges in attaining Vasudhaiva Kutumbakam demands a comprehensive and sustained effort at individual, societal, and global levels, focusing on cultivating a mindset and behaviour of interconnectedness and shared responsibility. The proposed approaches and their rationales underscore the significance of collective action and cooperation:

·       Shared Responsibilities:  Approach: Encourage individuals, communities, and nations to actively share responsibilities for global well-being. Rationale: Collective efforts to address common challenges, such as climate change and pandemics, contribute significantly to fostering a more harmonious and interconnected world.

·       Collective Will of Leadership:  Approach: Foster a collective will among global leaders to prioritise cooperation over competition. Rationale: Leadership that values collaboration and unity sets a positive tone for international relations, encouraging a more interconnected and harmonious global community.

·       Unity Between Nations:  Approach: Promote diplomatic dialogue, collaboration, and conflict resolution among nations. Rationale: Building strong diplomatic ties fosters mutual understanding and cooperation, which is crucial in creating a more unified and interconnected world.

·       Universalization of Education on Oneness & Interconnectedness: Approach: Implement educational programs emphasising the principles of oneness and interconnectedness. Rationale: Education, a powerful influencer of worldviews, can contribute significantly to a more cohesive global society by instilling values of unity and interconnectedness from an early age.

1.1.6 Outcomes of Adopting These Approaches

·       Cultivating a Sense of Responsibility: Encouraging shared responsibilities fosters a sense of duty towards the well-being of the entire global Family.

·       Leadership as Role Models: A collective will among global leaders sets an example, influencing societies and inspiring cooperation.

·       Enhancing International Relations: Improved diplomatic relations contribute to an environment of trust and collaborative, addressing geopolitical conflicts.

·       Fostering Global Awareness: Universalised education on oneness and interconnectedness creates a more informed and empathetic global citizenry.

Vasudhaiva Kutumbakam necessitates a sustained and multi-faceted effort, emphasising the importance of collective action and cooperation among individuals, communities, and nations.[10] These strategies align with the philosophy of interconnectedness, highlighting the transformative potential of a united global approach for the well-being of the entire global Family.

1.1.7 Vasudhaiva Kutumbakam: Research Design

Chart 1.1: Research Design

1.2 Vasudhaiva Kutumbakam: Philosophical Acceptance by Various Faiths and Thoughts

"Vasudhaiva Kutumbakam" is a profound concept deeply rooted in traditional philosophies and scriptures of various Eastern, Abrahamic, and Western traditions.[11] Here's a brief overview of how this principle is reflected in some key texts:

Chart 1.2: Interfaith Unity Symbols [12]

1.2.1 Eastern Faiths: Acceptance of Vasudhaiva Kutumbakam

·       Vedic Darshan: The Vedas, which form the foundation of Vedic philosophy, contain hymns that express the interconnectedness of all life. The idea of the world as a single family is implicit in the "Vasudhaiva Kutumbakam," suggesting that humanity should transcend boundaries and recognise the oneness of all.

·       Upanishads: The Upanishads, philosophical texts within Hinduism, explore the nature of reality and the self. They touch upon the "Vasudhaiva Kutumbakam" concept by highlighting the interconnectedness of all living things.

·       Isha Upanishad (Hinduism): "The one who sees all beings in the Self, and the Self in all beings, hates none."[13] Isha Upanishad (Verse 6) emphasises the interconnected nature of all existence and encourages a mindset of non-hatred.

·       Bhagavad Gita: A key text in Hinduism, addresses the idea of duty, righteousness, and the interconnectedness of all life. The Gita encourages individuals to act selflessly, recognising the unity that binds all living beings. This Hindu scripture explores the stories of divine incarnations and expounds on philosophical teachings. It emphasises the unity of all living entities and their interconnectedness through a shared spiritual essence.

·       Hindu Puranas (Puranic Texts): The Hindu Puranas, which include mythological stories and allegorical narratives, often convey moral and ethical lessons. While not explicitly discussing "Vasudhaiva Kutumbakam," these texts frequently highlight the interconnectedness of diverse deities and the cyclical nature of existence.

·       Ramayana: The Ramayana, an ancient Indian epic, conveys ethical principles and values. The characters in the epic exemplify a sense of duty, respect, and interconnectedness, reflecting the idea of a more significant familial bond.

·       Sant Traditions: Various Sant traditions in India, such as the Bhakti and Sufi movements, emphasise the unity of all through devotion and love for the divine. They teach that all individuals, regardless of background, are part of a larger spiritual family.

·       Sikhism: Sikhism promotes the values of equality, justice, and compassion. The Sikh scripture, Guru Granth Sahib, encourages a sense of unity and equality among all human beings, fostering the idea that the entire world is one family. Guru Granth Sahib is a universal scripture that includes the teachings of saints and thinkers from various religious backgrounds. It emphasises the oneness of humanity and the unity of all faiths. "Recognise the Lord's Light within all, and do not consider social class or status; there are no classes or castes in the world hereafter."[14] Japji Sahib, Pauri 28 emphasises the equality of all and the recognition of the divine within every individual.[15]

·       Tirukkural (Tamil Literature): The Tirukkural, a classical Tamil text, promotes ethical and Moral Goals. It underscores the importance of universal love and non-violence, aligning with the essence of "Vasudhaiva Kutumbakam" by emphasising the unity of humanity.

·       Jainism: Jainism emphasises the interconnectedness of all living beings. The "Ahimsa" (non-violence) concept is central to Jain philosophy, reflecting the idea of treating all beings as part of one global Family. The Jain Agamas contain teachings on non-violence, compassion, and interconnectedness. The Anekantavada (non-absolutism) underscores that truth is multi-faceted, encouraging understanding and tolerance.

·       Buddhism: In Buddhism, the concept of interconnectedness is fundamental. The teachings of Buddha stress the interdependence of all phenomena, encouraging followers to recognise the oneness that binds all living things.

·       Tibetan Buddhism: Tibetan Buddhism, influenced by Mahayana Buddhism, teaches compassion and the interconnectedness of all sentient beings. The concept of Bodhisattva, who works for the enlightenment of all beings, resonates with the idea of a global family in spiritual terms. According to Tibetan Buddhist teachings, there is a prophecy about the mythical kingdom of Shambhala, embodying the principles of justice, compassion, and interconnectedness as a guide for humanity. The Bardo Thodol teaches about the transitional state between death and rebirth. It underscores the interconnected nature of life and death, promoting a deeper understanding of the impermanence of existence.

·       Zen Buddhism: Zen Buddhism, rooted in Mahayana traditions, places significance on direct experience and awakening. The interconnectedness of all things is a central theme in Zen philosophy, resonating with the idea that all existence is part of a singular reality.

·       Tao Te Ching (Taoism): In Taoism, mainly expressed in the Tao Te Ching by Laozi, the concept of oneness and harmony with the Tao is central. The idea aligns with "Vasudhaiva Kutumbakam" as it emphasises living following the natural order and recognising the interconnectedness of all things. "The great Way is universal and benefits all beings, but it is only by taking a small country or a small family that it can effectively attain." Hua Hu Ching (Verse 29) underscores the universal nature of the Tao and its potential impact on all beings.

·       I Ching (Yijing): The I Ching, an ancient Chinese divination text, explores the dynamic interplay of opposites and the cyclical nature of change. It encourages individuals to understand the interconnectedness of the natural world and adapt to the flow of life.

·       Confucianism: Confucianism stresses the importance of familial and social relationships. While it may not explicitly use the concept of "Vasudhaiva Kutumbakam," Confucian teachings encourage individuals to extend their sense of responsibility and benevolence beyond their immediate family to society.

1.2.2 Abrahamic Faiths: Acceptance of Vasudhaiva Kutumbakam

·       Islamic Hadith (Sayings of Prophet Muhammad, Peace Be Upon Him): "The example of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever."[16] (Sahih al-Bukhari) conveys the idea of the Muslim community as an interconnected entity, where the well-being of one affect all.

·       Islamic Hadith - Hadith Qudsi: "O son of Adam, I fell ill, and you did not visit Me." The believer will ask, 'O Lord, how should I visit You when You are the Lord of the worlds?' Allah will reply, 'Did you not know that My servant so-and-so fell ill, and you did not visit him? Did you not know that if you had visited him, you would have found Me with him?'" (Hadith Qudsi) underscores the interconnectedness of serving and caring for others to draw close to God.

·       Quran (Islam):

Surah Al-Ma'idah: "And cooperate in righteousness and piety, but do not cooperate in sin and aggression."[17] Encourages Muslims to work together in acts of goodness and justice, promoting a sense of collective responsibility and interconnectedness.

 

Surah Al-Baqarah: "And hold firmly to the rope of Allah all together and do not become divided."[18] The Quran emphasises the importance of unity and holding onto the teachings of Allah together, promoting the interconnectedness of the Muslim community.

·       Islamic Sufi Traditions: Sufism within Islam often emphasises the unity of all creation and the idea of love for all, regardless of religious or cultural differences. Sufi poets and mystics convey a sense of oneness and interconnectedness with the divine and fellow human beings.

 

·       Baha'i Faith: The Baha'i Faith promotes the oneness of humanity and the unity of all religions. The teachings of Baha'u'llah emphasise the need for global cooperation, justice, and the recognition that all people are part of one human Family.

·       Christian Bible:

o   Corinthians: "For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ."[19] The Corinthians illustrate the idea of the Christian community as one interconnected body, emphasising unity in diversity.

o   Galatians: "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus."[20] Galatians emphasises the equality and unity of all believers in Christ, transcending societal divisions.

o   Letter to the Hebrews: "Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that; some have entertained angels without knowing it."[21] Hebrews encourages Christians to extend love and hospitality, recognising the interconnectedness with others. Letter of James: "If a brother or sister is naked and lacks daily food, and one of you says to them, 'Go in peace; keep warm and eat your fill,' and yet you do not supply their bodily needs, what is the good of that?" James (2:15-16) stresses the importance of practical actions in caring for one another, emphasising shared responsibility. It emphasises the importance of putting faith into action by caring for one another in practical ways.[22] 

·       The Book of Mormon (Latter-day Saint Christianity): "And he invited them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female."[23] 2 Nephi 26:33 emphasises the inclusive nature of divine invitation to all, regardless of differences.

·       The Gospel of Thomas (Christianity - Gnostic Text): "Split a piece of wood; I am there. Lift up the stone, and you will find me there."[24] The Gospel of Thomas reflects the Gnostic idea of the divine presence in all things, emphasising interconnectedness.

·       Zoroastrianism: Zoroastrianism, one of the world's oldest monotheistic religions, emphasises the concept of Asha, which includes the principles of truth and cosmic order. While not explicitly using the concept of "Vasudhaiva Kutumbakam," Zoroastrian teachings convey a sense of interconnectedness and a harmonious celestial order.

·       Avesta (Zoroastrianism): The Avesta includes hymns expressing reverence for the interconnectedness of all creation and the divine order of Ahura Mazda.

·       Jewish Mishnah - Pirkei Avot: "Do not separate yourself from the community." Pirkei Avot 2:5 emphasises the importance of communal unity within Jewish tradition, stressing the interconnectedness of individuals within the community.

·       Jewish Torah - Leviticus 19:18 states, "You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbour as yourself: I am the Lord." This verse emphasises the importance of forgiveness, love, and compassion towards others. It encourages treating others with respect and dignity, as you would want to be treated.[25]

·       Jewish Kabbalah: Kabbalistic teachings within Jewish mysticism delve into the mystical aspects of the divine. While not explicitly using the concept of  "Vasudhaiva Kutumbakam," Kabbalistic thought emphasizes the interconnectedness of all aspects of creation.

·       Jewish Talmud: "All Israel are responsible for one another." This principle from the Talmud underscores communal responsibility and interconnectedness within the Jewish tradition.

·       Native American Spirituality: Various Native American tribes and nations have spiritual beliefs highlighting all living things' interconnectedness. The "Great Spirit" Concept often symbolises a universal force connecting all aspects of nature and humanity.

·       African Traditional Religions: Many traditional African belief systems emphasise a connection between the spiritual and natural worlds. Ancestors, nature, and humanity are often seen as interconnected elements, reflecting a sense of unity and harmony.

·       Hopi Prophecy (Native American Wisdom): "We are the ones we've been waiting for." This Hopi saying reflects that humanity is interconnected, and individuals collectively play a role in shaping the future.

These scriptures from various traditions offer profound insights into shared values, such as, interconnectedness, compassion, and acknowledging a broader, universal family. They provide invaluable guidance for individuals seeking a deeper understanding of their place in the world and their relationships with others. The wisdom in these diverse traditions and texts underscores the universality of the concept. This concept highlights that the whole existence is interconnected, reinforcing the idea of a global family that surpasses cultural, religious, and geographical boundaries. Across diverse Eastern, Abrahamic, and Western traditions and texts, the principle of "Vasudhaiva Kutumbakam" or its equivalent is deeply embedded in ethical, spiritual, and philosophical teachings. This common thread calls upon individuals to transcend boundaries, cultivate a profound sense of interconnectedness, and recognise the intrinsic unity that binds humanity. In these rich traditions and scriptures, "Vasudhaiva Kutumbakam" is a guiding principle, encouraging individuals to embrace a broader sense of community and to acknowledge the inherent unity that transcends surface-level differences. This timeless wisdom inspires individuals to foster understanding, respect, and harmony, ultimately realising a more interconnected and unified global society.

1.2.3 Western Philosophies and Thoughts: Acceptance of Vasudhaiva Kutumbakam

·       Immanuel Kant (1724-1804): Kant's categorical imperative states that we should always treat others as ends in themselves and not simply as means to our ends. This principle can be seen as a secular version of universal brotherhood.

·       John Stuart Mill (1806-1873): Mill argued that all people have the same fundamental rights, including the right to life, liberty, and the pursuit of happiness. He also claimed that we have a moral obligation to promote the well-being of others.

·       Jean-Jacques Rousseau (1712-1778): Rousseau believed that all people are born free and equal and are only bound by the laws they have consented to. He also argued that we have a natural inclination to compassion and cooperation.

·       Karl Marx (1818-1883): Marx believed that all people are equal and should be free to develop their full potential. He also argued that we are responsible for creating a more just and equitable society.

In addition to the philosophers mentioned above, many contemporary thinkers have advocated for universal brotherhood or sisterhood. These thinkers have been influenced by the increasing interconnectedness of the world and the growing awareness of the challenges facing humanity, such as climate change, poverty, and conflict. Some of the most prominent contemporary thinkers who have advocated for Vasudhaiva Kutumbakam include:

·       Pope Francis, the head of the Catholic Church, has spoken out on the importance of global cooperation and solidarity. He has called for a new world order" that is based on the principles of peace, justice, and compassion.

·       Amartya Sen (1933-present): Sen is a Nobel Prize-winning economist who argued that development should be understood as expanding people's freedoms. He has also argued that we have a moral obligation to help those who are less fortunate.

·       Noam Chomsky (1928-present): Chomsky is a linguist and political activist who has been a vocal critic of imperialism and globalisation. He has also argued that we must develop a global perspective to address humanity's challenges.

·       Barbara Kingsolver (1955-present): Kingsolver is an American novelist who has written extensively about the importance of compassion and understanding for all beings. She is also a strong advocate for environmental protection.

·       Jane Goodall (1934-present): Goodall is a primatologist who has spent her life studying chimpanzees. She is a strong advocate for conservation and animal rights.

·       Dalai Lama (1935-present): The Dalai Lama is the spiritual leader of Tibet. He has often spoken about the importance of compassion and understanding for all beings. He has also called for a more just and equitable world.

There are many leaders today who support the concept of Vasudhaiva Kutumbakam, The "World Is One Family." These leaders come from all over the world and represent various political ideologies. Some of the most prominent political leaders who support Vasudhaiva Kutumbakam include:

Mohandas Gandhi (1869-1948): Gandhi's philosophy of non-violence, or ahimsa, is based on the belief that all life is sacred. He also argued that we should treat others with compassion and respect, regardless of race, religion, or nationality.

·       Narendra Modi, Prime Minister of India, has spoken of the need to build a "global village" where everyone is treated with respect and dignity. He has also called for a "New India" that is more inclusive and tolerant.

·       Fumio Kishida, Prime Minister of Japan, has said that Japan needs to "play a more active role in the world." He has also called for a "free and open Indo-Pacific" where all countries can cooperate and thrive.

·       Olaf Scholz, Chancellor of Germany, has said that Germany needs to be a "leading power for multilateralism." He has also called for a "stronger United Nations" to address global challenges.

·       Joe Biden, President of the United States, has said that the United States needs to "lead the world" in promoting peace, democracy, and human rights. He has also called for a "new era of global cooperation" to address climate change, poverty, and other challenges.

These leaders are all working to promote a more peaceful, just, and sustainable world. They are doing this by working together to address global challenges, promoting understanding and tolerance between different cultures, and protecting the environment for the benefit of all.

1.3 Harmonious and Interconnected Behavioural Patterns in Human Society Aligning with Vasudhaiva Kutumbakam

The interconnected and co-existential behaviour among individuals, families, societies, nations, and the international community is rooted in acknowledging shared commonalities and relationships. At the individual level, people recognise a sense of shared humanity, understanding that their well-being is intricately linked with the well-being of others. This recognition forms the basis for empathy, compassion, and a collective responsibility to promote the welfare of all. Within families, the principles of Vasudhaiva Kutumbakam manifest in how family members rely on each other for support, understanding, and mutual growth. The family unit becomes a microcosm of the larger social structure, emphasising the importance of harmonious relationships and shared values that contribute to the community overall. As societies emerge from aggregating diverse individuals, a collective identity is shaped by common values, cultural norms, and shared goals. The co-existential behaviour of societies reflects an understanding that the prosperity and progress of each member contribute to the strength and resilience of the entire community. Nations, too, exhibit interconnected behaviour on a global scale. Nations recognise their interdependence, forming alliances, engaging in diplomacy, and collaborating to address common challenges. Shared values such as peace, justice, and sustainability form the foundation for international relations, promoting cooperation and understanding among diverse nations. On the international stage, the co-existential behaviour is evident in efforts to address global issues that transcend borders, such as climate change, pandemics, and economic disparities. Nations come together, recognising their shared responsibility to address these challenges for the benefit of all of humanity.

1.3.1 Harmonious and Interconnected Behavioural Patterns in Individuals, Families, Societies, Nations and International Communities

·       Harmonious and Interconnected Behavioural Patterns in Individuals: At the individual level, harmonious behavioural relationships manifest through acts of kindness, understanding, and cooperation. When individuals recognise shared values such as compassion, justice, and equality, their behaviour becomes aligned towards fostering positive connections, resulting in supportive friendships, collaboratives, and a sense of community.

·       Harmonious and Interconnected Behavioural Patterns in Families: Families are a natural unit where harmonious behavioural relationships expect to thrive. Common goals, such as the well-being and prosperity of family members, create a foundation for mutual support, effective communication, and shared responsibilities. A harmonious family dynamic is characterised by love, trust, and a collective effort towards common objectives.

 

 

Chart 1.3: Harmonious Interconnected Behavioural Patterns

 

 

·       Harmonious and Interconnected Behavioural Patterns in Societies: Harmonious behavioural patterns emerge when individuals collectively uphold shared values and goals. Social cohesion is strengthened when members of a society respect diversity, promote inclusivity and work towards common objectives like economic prosperity, social justice, and cultural preservation.[26]

·       Harmonious and Interconnected Behavioural Patterns in Nations: Among nations, harmonious behavioural relationships are observed when shared interests are recognised and committed to global peace and stability. Diplomacy, cooperation in addressing global challenges, and establishing international treaties are examples of how nations can collaborate harmoniously for common goals, such as security, economic development, and environmental sustainability.

·       Harmonious and Interconnected Behavioural Patterns in International Communities: On the global stage, harmonious behavioural relationships among international communities are evident in collective efforts to address common challenges. Shared goals, such as combating climate change, promoting human rights, and addressing global health crises, unite the nations in collaborative endeavours that transcend borders.

The interconnectedness and co-existential behaviour across different levels of human interaction underscores the universal nature of Vasudhaiva Kutumbakam. This philosophy emphasises that, despite diverse backgrounds and boundaries, there are fundamental commonalities among individuals, families, societies, nations, and the international community. It advocates for a world where collective well-being, cooperation, and unity prevail, embodying the world as one interconnected Family. Harmonious behavioural relationships and patterns are observable among individuals, families, societies, nations, and international communities when there is a shared recognition of common goals and values. This harmony emerges from the understanding that cooperation, empathy, and mutual respect contribute to collective well-being and shared objectives. When entities recognise their interconnectedness and work towards mutual well-being, they contribute to a world characterised by cooperation, unity, and pursuit for collective goals. This harmonious approach fosters a sense of global community and aligns with the ideals of creating a more just, equitable, and sustainable world.

1.3.2 Key Behavioural Goals of Human Life

The behavioural goals of human life are diverse and often influenced by individual values, cultural norms, personal aspirations, and societal expectations. While these goals can vary widely from person to person, some overarching themes capture what many individuals aspire to achieve in their behaviour and interactions.[27] Here are some vital behavioural goals of human life:

·       Happiness and Well-being: Many individuals strive to lead a fulfilling life, pursuing activities and relationships that bring joy, satisfaction, and a sense of purpose.

·       Personal Growth and Development: The desire for continuous self-improvement and personal development is a common goal and may involve acquiring new skills, gaining knowledge, and evolving as individuals over time.

·       Healthy Relationships: Building and maintaining healthy relationships with Family, friends, and communities is a fundamental goal, including fostering communication, empathy, and mutual support.

·       Contribution to Society: Many people aspire to impact their communities and the world positively, which could involve contributing to social causes, volunteering, or engaging in activities that benefit others.

·       Ethical and Moral Conduct: Living a life aligned with ethical and Moral Goals is a goal for many individuals. This includes acting with integrity, honesty, and responsibility towards others.

·       Financial Security (Prosperity): Achieving financial stability and security is a common behavioural goal; this may involve responsible economic management, career advancement, and a secure future.

·       Work-Life Balance: Balancing professional and personal life is a goal for maintaining overall well-being. Achieving harmony between work and personal pursuits is crucial for a satisfying and sustainable lifestyle.

·       Meaning and Purpose: Seeking meaning and purpose is a fundamental human aspiration; this could involve finding purpose in one's work relationships or contributing to a more significant cause.

·       Emotional Understanding and Intelligence: Many individuals aim to develop emotional understanding and intelligence, and the ability to navigate and manage emotions effectively is a goal for many individuals; this contributes to healthier relationships and overall well-being.

·       Cultural and Personal Identity: Many individuals aim to understand, embrace, and express their cultural and personal identity, which is a goal for many individuals; this involves a sense of belonging and authenticity.

It's important to note that these behavioural goals are not mutually exclusive, and individuals often pursue a combination of these aspirations throughout their lives. Additionally, individual goals may evolve based on life experiences, changing circumstances, and personal growth.

1.4 Family Breakdown Causes: Mental, Emotional, Psychological, Relational, Ethical, Socio-Economic, and Global

Family breakdown is a pervasive issue with far-reaching consequences that affect individuals and societies worldwide. Family breakdown can occur due to a multitude of factors, including psychological problems, addiction, financial strain, and significant life events like death or disease.[28] Industrialization and migration can disrupt traditional family structures, leaving them unbalanced, and unable to perform social and economic tasks.[29] Marriage breakdown becomes more common. The consequences of family breakdown are most acutely felt by children, who may experience difficulties in school, stress, depression, and fear of abandonment.[30] They are more likely to engage in early sexual activities and face emotional and psychological challenges.[31] The absence of a father (and mother) figure is particularly detrimental, leading to increased poverty, crime, and emotional problems.[32] Societal decay, including increased crime rates and decreased social mobility, has been correlated with family breakdown.[33]

Family disorganization leads to maladjustment, malfunctioning, psychological decay, and the rise in family problems. Whether the family is taken to mean a nuclear, extended, or single-parent family, the maladjustment of family life to prevailing conditions may result in emotional stress, crime, juvenile delinquency, promiscuity, poverty, and (ultimately) family breakdown. It may result from cultural invasion (primitive tribes and developing countries) or too rapid technical and economic change without corresponding social change. Families may break down in the form of a marriage breakdown or as a break in the traditional structure of the family, nuclear or extended; it may also be indicated by a break in traditional family roles, such as a dominant father, submissive mother, and children.[34]

Families also break down when impoverished parents sell their children into slavery or in a social welfare system when children may be taken from impoverished parents and put into institutions. Homelessness and natural disasters, including death, may also split up families. Family breakdown may cause a loss of identity and severe adjustment problems for the individual and have additional consequences for society, depending on the nature of the community.[35] 

Family breakdown also contributes to social fragmentation and disintegration, with repercussions that can span generations.[36] It can also hinder educational opportunities for children, exacerbating societal challenges. The breakdown of the family unit is not only a contributor to societal collapse but is often considered a significant contributor.[37]

It is essential to implement comprehensive policies, social support systems, and community initiatives that strengthen family relationships and support families facing breakdown challenges.[38] Promoting marriage and helping families to stay together could mitigate the negative consequences of family breakdown. Efforts to address family breakdown require a multifaceted approach that encompasses support for mental health services, financial assistance programs, relationship counselling, and educational initiatives. Strengthening support systems for families facing challenges and promoting healthy relationship dynamics are essential to addressing this issue. Family breakdown is a global problem with significant implications for individuals and society. Understanding its causes and impact is crucial for developing effective strategies to address this complex issue.

 Additionally, addressing the root causes, such as addiction and financial problems, is crucial. Family breakdown is a complex issue with profound implications for individuals, especially children, and society at large. Addressing this problem requires a multifaceted approach that includes policy reform, community support, and a focus on strengthening the family unit. By understanding the causes and effects of family breakdown, we can work towards creating more stable and supportive environments for future generations.

The American Psychological Association[39] provides authoritative information on the psychological impact of family breakdown on individuals. The World Health Organization[40] offers valuable insights into the public health implications of family breakdown. The National Institute of Mental Health research[41] contributes to understanding the mental health consequences associated with family breakdown. The Encyclopaedia of World Problems & Human Potential[42] actively provides a research database containing the Union of International Associations' unique, experimental research work of International Associations. It is presently published as a searchable online platform featuring profiles of world problems, including family breakdown, action strategies, and human values interconnected in novel and innovative ways. These connections rely on various relationships such as broader and narrower scope, aggravation, relatedness, etc.

The breakdown of families can occur due to various reasons, such as divorce, separation, domestic violence, substance abuse, economic hardships, and cultural shifts. These issues can lead to emotional distress, financial instability, and social challenges for individuals and communities. When considering the idea of a One World Family, it becomes evident that family breakdown on a global scale can hinder the realization of this concept. In the context of a One World Family, the prevalence of family breakdown presents significant obstacles to achieving this vision. The idea of a ‘One World Family’ encompasses notions of global unity, empathy, and interconnectedness among all individuals regardless of their geographical or cultural differences. However, family breakdown works as a barrier to realizing this vision by creating community divisions and undermining the stability and support systems essential for fostering a sense of global kinship.[43] Family breakdown is a global problem that has significant implications for the realization of ‘One World Family’.

Addressing global family breakdown necessitates a nuanced approach encompassing legal, social, economic, and psychological dimensions. Policies supporting families in crisis, promoting mental health, and offering financial aid and educational resources are vital for mitigating the impact. Fostering inclusive attitudes towards diverse family structures is crucial in creating an environment conducive to embracing the concept of a One World Family. As family breakdown poses complex global challenges, it is imperative to recognize these issues and work towards solutions through strategies emphasizing support, understanding, and inclusivity. In pursuing a One World Family, prioritizing global unity and cooperation becomes integral to creating a harmonious and resilient global family structure.

1.5 Social, Political, Economic, Constitutional, and Global Ethical Framework:

Developing a social, political, economic, constitutional, and global ethical framework aligned with the principles of Oneness, Vasudhaiva Kutumbakam. The concept of ‘world is one family’ requires a comprehensive and integrated approach. Here's a brief outline for each domain:

(i)Social Ethical Framework:

Inclusivity and Diversity:

 

Principle: Acknowledge and celebrate the diversity of individuals and communities.

Implementation: Promote inclusive policies, educational curricula, and public awareness campaigns that foster understanding and appreciation for diverse cultures, religions, and perspectives.

Objective: Foster a society where every individual feels valued and included. Goals: Promote diverse representation in all aspects of society, eliminate discrimination, and cultivate a culture of respect for varying perspectives and backgrounds.

Social Justice:

Principle:  Ensure fairness, equity, and justice for all members of society.

Implementation: Advocate for and enforce policies that address socio-economic disparities, discrimination, and inequalities in access to education, healthcare, and opportunities.

Objective: Achieve a society that upholds fairness and equal opportunities. Goals: Address systemic inequalities, eliminate discrimination, and ensure all individuals have access to education, healthcare, and economic opportunities.

Empathy and Compassion:

Principle: Cultivate a society where empathy and compassion are valued.

Implementation: Encourage initiatives that promote empathy, mental health awareness, and community support networks to address the well-being of individuals.   

Objective: Cultivate a society where empathy is central to human interactions. Goals: Promote mental health awareness, community support networks, and educational programs that enhance emotional intelligence.

Education for Empowerment:

Principle: Empower individuals through education.

Implementation: Prioritize accessible and quality education that promotes critical thinking, inclusivity, and a deep understanding of global interconnectedness.

Objective: Empower Through Education Goal: Provide educational opportunities that empower individuals by fostering critical thinking, creativity, and a sense of agency. The goal is to equip learners with the knowledge, skills, and confidence needed to contribute actively to societal progress, address challenges, and make informed choices in their personal and professional lives.

Community Engagement and Volunteering:

Principle: Foster a sense of community and collective responsibility.

Implementation: Encourage community engagement and volunteering as integral components of civic duty, promoting a culture of mutual support and shared responsibility. Objective: Foster a sense of belonging and unity within diverse societies. Goals: Encourage initiatives that bridge social divides, promote dialogue, and celebrate commonalities across different social groups.[44]

(ii)Political Ethical Framework:

International Cooperation:

Principle: Promote collaborative diplomacy and international cooperation.

Implementation: Support and adhere to international agreements, treaties, and organizations that address global challenges such as climate change, human rights, and public health.

Objective: Create a world where nations collaborate for mutual benefit. Goals: Support and adhere to international agreements, engage in diplomatic initiatives, and contribute to global problem-solving efforts.

Human Rights:

Principle: Uphold the dignity and rights of every individual.

Implementation: Enact and enforce laws that protect human rights and actively participate in international efforts to combat human rights violations.

Objective: Uphold the dignity and rights of every individual globally. Goals: Actively participate in international human rights initiatives, protect vulnerable populations, and advocate for justice on the global stage.

Democratic Values:

Principle: Foster democratic governance and participation.

Implementation: Ensure transparent, accountable, and participatory governance structures, promoting civic engagement and democratic values at all levels.

Objective: Ensure governance that is transparent, accountable, and participatory. Goals: Strengthen democratic institutions, promote civic education, and empower citizens to engage in the democratic process.

Transparency and Accountability:

Principle: Ensure transparency and accountability in governance.

Implementation: Establish transparency, Openness, accountability, and public oversight mechanisms to combat corruption and promote trust in political institutions.

Objective: Enhance Governance Transparency. Goal: Strengthen transparency and accountability in governance by implementing measures that ensure open access to information, transparent decision-making processes, and accountability mechanisms.

Conflict Resolution and Diplomacy: 

Principle: Prioritize peaceful means for conflict resolution.

Implementation: Invest in diplomatic training, conflict resolution mechanisms, and peacekeeping efforts to address disputes without violence.

Objective: Facilitate Peaceful Conflict Resolution. Goal: Engage in diplomatic efforts to resolve conflicts peacefully, emphasizing dialogue, mediation, and international cooperation.[45]

 (iii)Economic Ethical Framework:

Sustainable Development:

Principle: Pursue economic growth in harmony with environmental sustainability.

Implementation: Develop and adhere to policies prioritizing sustainable practices, renewable energy, and responsible resource management.

Objective: Achieve economic growth in harmony with environmental sustainability. Goals: Implement policies prioritizing renewable energy, sustainable practices, and responsible resource management.

Social Responsibility:

Principle: Encourage businesses to consider their impact on society.

Implementation: Advocate for corporate social responsibility, ethical business practices, and fair labour conditions to balance profit and societal well-being.

Objective: Encourage businesses to consider their impact on society. Goals: Promote corporate social responsibility, ethical business practices, and fair labour conditions to balance profit and societal well-being.

Inclusive Economic Policies:

Principle: Address economic disparities and promote inclusive prosperity.

Implementation: Implement policies that reduce income inequality, provide equal economic opportunities, and prioritize the well-being of marginalized communities.

Objective: Address economic disparities and promote inclusive prosperity. Goals: Implement policies that reduce income inequality, provide equal economic opportunities, and prioritize the well-being of marginalized communities.

Ethical Consumption:

Principle: Encourage ethical consumer behaviour.

Implementation: Promote awareness of ethical consumption, sustainable products, and fair-trade practices to empower consumers to make responsible choices.

Objective: Promote Consumer Awareness. Goal: Increase consumers' awareness of their purchasing decisions. The environmental and social impact

Social Safety Nets:

Principle: Establish safety nets for vulnerable populations.

Implementation: Develop and maintain robust social welfare programs to support those facing economic hardships, ensuring a safety net for all citizens.

Objective: Ensure Economic Security for Vulnerable Populations. Goal: Establish and strengthen social safety nets to provide a financial cushion for vulnerable populations, ensuring they can access essential resources during economic hardship.

(iv)Constitutional Ethical Framework:

Human Dignity and Equality:

Principle: Establish all individuals’ inherent dignity and equality.

Implementation: Embed these principles in constitutional documents and legal frameworks, ensuring equal protection and opportunities for all citizens. 

Objective: Establish the inherent dignity and equality of all individuals. Goal: Enshrine and protect individual freedoms, ensure equal protection under the law and eliminate discriminatory practices.

Protection of Fundamental Rights:

Principle: Safeguarding fundamental rights and freedoms.

Implementation: Enshrine and protect individual liberties, including freedom of speech, religion, and assembly, in the constitution.

Objective: Safeguard fundamental rights and freedoms. Goals: Create and uphold constitutional provisions that protect civil liberties, freedom of expression, and the right to a fair and just legal system.[46]

Citizen Participation:

Principle: Promote active citizen participation in governance.

Implementation: Establish mechanisms for citizens to participate in decision-making processes, ensuring their voices are heard in shaping policies that impact their lives.

Objective: Promote Inclusive Decision-Making. Goal: Create mechanisms and platforms that encourage diverse citizen participation in decision-making processes, ensuring that policies and initiatives reflect the needs and perspectives of the entire community.

Protection of Cultural Heritage:

Principle: Safeguard and celebrate cultural diversity.

Implementation: Embed protections for cultural heritage and diversity in constitutional frameworks, promoting the preservation of unique identities.

Objective: Safeguard Intangible Cultural Heritage. Goal: Develop and implement strategies to protect and preserve intangible cultural heritage, such as traditional knowledge, rituals, and languages. The goal is to ensure the transmission of cultural practices from one generation to the next, fostering a sense of identity and continuity within communities.

(v)Global Ethical Framework:

Global Citizenship:

Principle: Encourage a sense of global citizenship.

Implementation: Promote education that fosters global awareness, ethical responsibility, and a commitment to addressing global challenges.

Objective: Instill a sense of global responsibility in individuals. Goals: Promote education that fosters global awareness, ethical responsibility, and a commitment to addressing global challenges.[47]

International Aid and Cooperation:

Principle: Support international aid efforts and cooperation.

Implementation: Contribute to international development initiatives, disaster relief efforts, and collaborative projects that address global issues.

Objective: Support international efforts to address global challenges. Goals: Contribute to international development initiatives, disaster relief efforts, and collaborative projects that address global issues.

Peaceful Conflict Resolution:

Principle: Advocate for peaceful conflict resolution.

Implementation: Prioritize diplomacy, dialogue, and international cooperation over military interventions to resolve conflicts.

Objective: Prioritize peaceful means for conflict resolution. Goals: Invest in diplomatic training, conflict resolution mechanisms, and peacekeeping efforts to address disputes without violence.

Climate Justice:

Principle: Advocate for climate justice on a global scale.

Implementation: Support international efforts that address climate change with a focus on equity, acknowledging historical responsibility and the disproportionate impact on vulnerable communities.

Objective: Advocate for climate justice on a global scale. Goals: Support international efforts that address climate change with a focus on equity, acknowledging historical responsibility and the disproportionate impact on vulnerable communities.

Global Healthcare Cooperation:

Principle: Collaborate on global health challenges.

Implementation: Foster international partnerships to address health crises, ensuring access to healthcare, vaccinations, and disease prevention worldwide.

Objective: Collaborate on global health challenges. Goals: Foster international partnerships to address health crises, ensuring access to healthcare, vaccinations, and disease prevention globally.

Technology Ethics:

Principle: Promote ethical use of technology globally.

Implementation: Develop and adhere to international standards that govern the ethical use of technology, protecting privacy, and ensuring equitable access.

Objective: Promote ethical use of technology on a global scale. Goals: Develop and adhere to international standards that govern the ethical use of technology, protecting privacy, and ensuring equitable access.

Developing and implementing such a comprehensive ethical framework requires collaboration among governments, civil society, businesses, and individuals. The goal is to create a world that embraces the principles of Oneness, Vasudhaiva Kutumbakam, and the concept of a One World Family, fostering a global community that works together for the well-being of all. Implementing and refining these ethical frameworks requires ongoing dialogue, cooperation, and a commitment from individuals, communities, and nations to prioritize the well-being of the global community. The aim is to create a world where the principles of Oneness, Vasudhaiva Kutumbakam, and the idea of a One World Family are not just ideals but guide the ethical foundations of human behaviour at every level of society. The objectives and goals of ethical frameworks aligned with the principles of Oneness, Vasudhaiva Kutumbakam, and the concept of a One World Family are multifaceted, encompassing social, political, economic, constitutional, and global dimensions. Achieving these objectives and goals requires a concerted effort from individuals, communities, governments, and international organizations. The overarching aim is to create a world where ethical considerations guide decision-making at all levels, fostering a sense of interconnectedness, unity, and responsibility for the well-being of all individuals and the planet.

1.6 National and Global Sustainable Economic/Ecological Systems for Vasudhaiva Kutumbakam

The current economic systems prioritize GDP growth, inevitably leading to increased resource use and environmental degradation. This growth-centric approach often neglects ecological concerns, impacting the economy. The reliance on GDP as a primary measure of progress fails to capture the complexity of economic activities and overlooks vital aspects of planetary and human well-being.[48]

Possibilities of Solutions

To address these issues, embrace a beyond-growth approach that respects environmental boundaries and promotes human well-being within those limits; this includes developing a universal and comprehensive measurement of progress to complement GDP, as proposed in the UN Secretary-General’s 2023 policy brief. Examples of alternative measures include Bhutan’s Gross National Happiness, which has led to improved environmental and social indicators.[49]

Best Economic and Ecological Practices

Incorporating traditional agricultural practices and indigenous wisdom into modern agriculture can provide valuable insights and solutions for environmental challenges. These practices are often more adapted to local climates and involve natural pest control methods, reducing the need for chemical pesticides. Sustainable business practices, such as sustainable supply chain management, utilizing renewable energy, and promoting a circular economy, are essential for reducing environmental impact while enhancing competitiveness.[50]

The way forward involves a radical redefinition of societal values aligned with a holistic and intergenerational view of human well-being; this includes integrating forward-looking policies like Japan’s Future Design movement and institutionalizing roles like Future Generations Commissioners to promote sustainable practices.[51] International collaboration is crucial, as it acknowledges the interconnectedness of our collective welfare.[52] Additionally, investments, innovation, policy, and finance are central to defining a sustainable economic growth model.[53]

Economic sustainability requires investments that drive clean, green, job-rich growth.[54] Growth should support inclusion by creating meaningful jobs, lifting incomes, and encouraging investment, which should enable sustainability. However, growth poses challenges like rising inequality and greater resource consumption.[55] Social sustainability ensures equal opportunity and broad-based progress, narrowing inequalities among various demographics. It also includes strengthening the social contract to meet the basic needs of median households. Culture is a driver of social values and contributes to global economic sustainability. It is as important as the environment to humankind because of the heritage it represents. Integrating the cultural role is essential for any sustainable development practice.[56]

Environmental sustainability aims for resilience, reducing climate risk, and preserving natural capital. It drives new business opportunities in clean technologies and reinforces inclusion and growth.

For a sustainable national and global economic and ecological system, moving beyond GDP growth and adopting a value-based economic system that prioritizes environmental and social goals is crucial. This involves embracing traditional knowledge, investing in sustainable business practices, and fostering international collaborative. By integrating economic, social, environmental, and cultural pillars, we can work towards the principle of Vasudhaiva Kutumbakam, recognizing our global oneness and shared future.

Finally, The Vasudhaiva Kutumbakam research initiative embarks upon a profound odyssey, delving into the very essence and sublime philosophy of Vasudhaiva Kutumbakam—an ancestral pillar of Hindu wisdom. Aligned with kindred global principles that nurture a collective consciousness, shared behavioural ethos, and universal ethical, social, political, and economic ideals, this noble endeavour aspires to forge a comprehensive document, a visionary masterpiece, and a guiding mission. This compendium becomes an indispensable cartographic artefact, replete with tools to navigate the intricate labyrinth of national and international.

At the heart of this transcendental quest lies the acknowledgement of pressing global predicaments: climate change, the sad grip of poverty, the cruel tapestry of inequality, the relentless echoes of conflicts, and the haunting spectre of wars. The study magnifies the imperativeness of collective endeavour as an eloquent response to these difficulties. Vasudhaiva Kutumbakam unfurls as a transcendent framework fostering a more serene, equitable, and sustainable global tapestry through actively promoting cross-cultural understanding, addressing the roots of impoverishment, and advocating for ecologically conscious stewardship.

This interdisciplinary expedition seeks to unearth common ground by venturing into the intricate tapestry of philosophical, theological, interfaith, socio-cultural, ecological, and economic dimensions. It intricately weaves classical sagacity with contemporary insights—an orchestration resonating with the symphony of unity, interconnectedness, and coexistence. It becomes a melodic overture echoing the timeless ethos of Vasudhaiva Kutumbakam across diverse realms.

Applying this profound concept to national and global economic and ecological systems is a nuanced endeavour, encompassing the address of fundamental needs, the orchestration of essential policies, and acknowledging a shared purpose for humanity. This holistic approach underscores cooperation over competition, birthing collaborative solutions to the intricate tapestry of global challenges. It mirrors a shared commitment to our interconnected global destiny—an ode to unity amidst diversity.

Formulating and implementing such a comprehensive ethical framework necessitates harmonious collaboration among governments, civil society, businesses, and individuals. The aspiration is to forge a world that embraces the principles of Oneness, Vasudhaiva Kutumbakam, and the sanctity of a One World Family—a global congregation diligently working together for the well-being of all. Implementing and refining these ethical frameworks requires ongoing dialogue, cooperation, and an unwavering commitment from individuals, communities, and nations to prioritize the well-being of the global community. The overarching aim is to shape a world where the principles of Oneness, Vasudhaiva Kutumbakam, and the vision of a One World Family are not mere ethereal ideals but guiding luminaries for ethical conduct at every echelon of society. The objectives and goals of ethical frameworks, aligned with the principles of Oneness, Vasudhaiva Kutumbakam, and the sanctity of a One World Family, are multifaceted. They encompass social, political, economic, constitutional, and global realms. The achievement of these objectives and goals mandates a collective endeavour—from individuals to communities, from governments to international organizations. The overarching vision is to shape a world where ethical considerations are the compass directing decision-making at every level, fostering a profound sense of interconnectedness, unity, and an ardent responsibility for the well-being of all individuals and the cherished planet we inhabit.

1.7 Vasudhaiva Kutumbakam as Reflected in Deliberations of the United Nations and Other International Organizations

Vasudhaiva Kutumbakam, Oneness, and One World Family as reflected in References and Quotes:

The principles of Vasudhaiva Kutumbakam, oneness, interconnectedness, and a global family are subtly ingrained in the missions, charters, declarations, and agreements of United Nations and Other International Organizations. The ethos of unity and shared responsibility for global ecological concerns permeates through protocols and statements. This paradigm has evolved historically, becoming an integral part of international cooperation. Simultaneously, consensus-building among nations and global entities reinforces a commitment to a collective destiny. The proper acknowledgement of a united world family underlines a shared dedication to fostering harmony, understanding, and sustainable development beyond borders, thereby shaping a collaborative approach to address global challenges and secure the future of global human life, sustainability, and ecological balance for the well-being of Mother Earth. Vasudhaiva Kutumbakam, Oneness, and One World Family resonate across various references and quotes from global executives, leaders, and international organizational missions and agendas. Here are some relevant references and quotes that reflect these ideals:

UN Charter Preamble: "We, the peoples of the United Nations, determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind..."

UN Secretary-General António Guterres: "We are one human family, with one common home and destiny." "We face a moment of truth. Now is the time to deliver…restore trust… [and] inspire hope. And I do hope…humanity has shown that we can do great things when we work together. That is the raison d’être (reason for being) of our United Nations."[57]

UNESCO Constitution: "Since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed."

Audrey Azoulay, Director-General of UNESCO: "UNESCO is about the building of peace in the minds of men and women."

UNICEF Mission: "UNICEF works in over 190 countries and territories to save children's lives, to defend their rights, and to help them fulfil their potential, from early childhood through adolescence." Henrietta Fore,

UNICEF Executive Director: "Every child has the right to survive, thrive, and fulfil their potential – to benefit a better world."

UNICEF Mission: "We work in the world’s toughest places to reach the most disadvantaged children and adolescents – and to protect the rights of every child, everywhere."

Henrietta Fore, UNICEF Executive Director: "Children embody a country's future, and their well-being is the foundation for a sustainable and peaceful world."

Human Development Report: "People are the real wealth of a nation. The basic objective of development is to create an enabling environment for people to enjoy long, healthy, and creative lives."

Achim Steiner, UNDP Administrator: "Human development is much more than the rise or fall of national incomes. It is about creating an environment where people can develop their full potential and lead productive, creative lives according to their needs and interests."[58]

UNEP Mission: "To provide leadership and encourage partnership in caring for the environment by inspiring, informing, and enabling nations and peoples to improve their quality of life without compromising that of future generations."

UNEP Constitution: "We, the world's peoples, are mindful of the need to settle all international economic and social questions based on justice and equity, to solve international problems of an economic, social, cultural, or humanitarian character."

Inger Andersen,UNEP Executive Director: "We are at a crossroads. Do we continue on our current path, leading to a bleak future for humankind, or do we pivot to a more sustainable, equitable, and just course?" "Our goal is to build a resilient and inclusive post-pandemic world. One where we invest in the planet's and its people's health."

"Recognizing that climate change represents an urgent and potentially irreversible threat to human societies and the planet."

United Nations Declaration on the Rights of Indigenous Peoples: "Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples." "Convinced that the problems of ocean space are closely interrelated and need to be considered as a whole."[59]

WFP Mission: "WFP is the United Nations food assistance branch. It is the food aid arm of the UN system, striving to eradicate hunger and malnutrition to eliminate the need for food aid itself."

ITU Mission: "ITU is the United Nations specialized agency for information and communication technologies. Our aim is to harness the power of ICTs to accelerate progress toward the United Nations Sustainable Development Goals."

G20 Leaders' Declaration: "We are united in our conviction that coordinated global action, solidarity, and multilateral cooperation are more necessary today than ever to overcome the current challenges and realize opportunities of the 21st century for all humanity." "Our duty is to be the voice of the people, to speak out on their behalf and help to find solutions to their challenges. That's why the World Economic Forum was founded—to be the international organization for public-private cooperation." "We are determined to foster a more inclusive and sustainable economic growth that benefits everyone."

BRICS Joint Statements: "We reiterate our commitment to contributing to the welfare of the world's people and to the promotion of sustainable development." "Our goal is to reduce poverty and build shared prosperity in developing countries."

WHO Constitution: "The enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being without distinction of race, religion, political belief, economic or social condition."

Dr Tedros Adhanom Ghebreyesus, WHO Director-General: "Health is a human right. No one should get sick and die just because they are poor or because they cannot access the health services they need."

IMF Mission: "Our mission is to ensure the stability of the international monetary system—the system of exchange rates and international payments that enables countries to transact with each other."

Kristalina Georgieva, IMF Managing Director: "A multilateral approach is essential for addressing global challenges. No country is an island."

WTO Mission: "The World Trade Organization (WTO) deals with the global trade rules between nations. Its main function is to ensure that trade flows as smoothly, predictably, and freely as possible." "The WTO provides a forum for negotiating agreements aimed at reducing obstacles to international trade and ensuring a level playing field for all."

Ngozi Okonjo-Iweala, WTO Director-General: "Trade is a force for good. It is a source of growth, it is a source of development, and it is a source of poverty reduction."

ILO Declaration on Social Justice for a Fair Globalization: "Social justice is a prerequisite for lasting peace and the well-being of people. It promotes the opportunity for everyone to be treated fairly and to contribute to economic and social development."

Guy Ryder, ILO Director-General: "Decent work is at the heart of the search for dignity, equity, social justice, and the role of work in a fair globalization." "Social justice is more than an ethical imperative; it is a foundation for lasting peace and prosperity."

IOM Constitution: "The Organization aims at promoting orderly migration for the benefit of all. It provides services and advice concerning migration to governments and migrants."

António Vitorino, IOM Director-General: "We need to recognize and celebrate the extraordinary benefits of migration to societies everywhere."

WHO Constitution: "The extension to all peoples of the benefits of medical, psychological, and related knowledge is essential to the fullest attainment of health." Dr Tedros Adhanom Ghebreyesus,

WHO Director-General: "Health is a human right. Every person deserves to enjoy the highest possible level of health, regardless of who they are, where they live, or how much they can afford." "I envision a world in which everyone can live healthy, productive lives, regardless of who they are or where they live. I believe the global commitment to sustainable development – enshrined in the Sustainable Development Goals – offers a unique opportunity to address the social, economic, and political determinants of health and improve the health and well-being of people everywhere. Achieving this vision will require a strong, effective WHO that can meet emerging challenges and achieve the health objectives of the Sustainable Development Goals. We need a WHO – fit for the 21st century – that belongs to all equally. We need an efficiently managed, adequately resourced, and results-driven WHO, with a strong focus on transparency, accountability, and value for money."[60]

David Beasley, WFP Executive Director: "Hunger is an outrage in a world of plenty, a violation of human dignity. In a world of great wealth, how can it be that more than 800 million people still go to bed hungry?"

IAEA Mission: "The IAEA works to promote the peaceful use of nuclear energy, prevent the spread of nuclear weapons, and foster the peaceful use of nuclear technologies for sustainable development." This is the promise of nuclear science and technology. The IAEA works to make this promise a reality."[61]

Rafael Grossi, IAEA Director-General: "Nuclear science and technology can be a powerful force for good in the modern world, helping to achieve the Sustainable Development Goals and solve the pressing challenges facing humanity." "The IAEA's mission is to accelerate and enlarge the contributions of atomic energy to peace, health, and prosperity worldwide."

Houlin Zhao, ITU Secretary-General: "In today’s interconnected world, information and communication technologies are powerful tools to help us build a more inclusive and sustainable future for all.

IMF Mission: "The International Monetary Fund (IMF) is an organization of 190 countries, working to foster global monetary cooperation, secure financial stability, facilitate international trade, promote high employment and sustainable economic growth, and reduce poverty."[62]

Kristalina Georgieva, IMF Managing Director: "This is a moment for unprecedented international cooperation. If countries cooperate, we can shorten the time to resolve the crisis and avoid the worst outcomes."[63]

Ngozi Okonjo-Iweala, WTO Director-General: "Trade is a force for good. It can lift entire communities from poverty and foster peace among nations."

IOM Constitution: "The International Organization for Migration is committed to the principle that humane and orderly migration benefits migrants and society.

"António Vitorino, IOM Director-General: "Migration is a powerful driver of economic growth, dynamism, and understanding. It allows millions of people to seek new opportunities, benefiting communities of origin and destination alike."

1.8 Vasudhaiva Kutumbakam as Reflected in Global Declarations, Charters, Protocols, Agreements, and Manifestos

The concept of Vasudhaiva Kutumbakam, oneness, and the idea of a One World Family may not be explicitly mentioned in global declarations, Charters, Protocols, Agreements, and Manifestos. However, unity, cooperation, and interconnectedness are often inherent in the goals and values expressed in various global platforms. The ideals of Vasudhaiva Kutumbakam (the world is one family) and the concept of Oneness are reflected in international declarations, charters, protocols, agreements, and manifestos. Here are some relevant references that embody these ideals:

Magna Carta (Great Charter): (First Issued in 1215) Key Principles: The rule of law and limitations on the monarchy's power.[64]

Universal Declaration of Human Rights: (UDHR- Adopted in 1948)- Key Principles: Equality, dignity, and rights for all individuals.[65]

Stockholm Declaration on the Human Environment (1972): "Man has the fundamental right to freedom, equality, and adequate conditions of life, in an environment of a quality that permits a life of dignity and well-being."[66]

Our Common Future: Also known as the Brundtland Report (1987), strengthens international cooperation on environment and development to assess and propose new forms of collaboration that can break out of existing patterns and influence policies and events in the direction of needed change and "The Commission focused its attention in the areas of population, food security, the loss of species and genetic resources, energy, industry, and human settlements- realizing that all of these are connected and cannot be treated in isolation one from another"[67]

Talloires Declaration: (Launched in 1990) Key Principles: Commitment to sustainability in higher education. They incorporate environmental and ethical principles into teaching, research, and service.[68]

Earth Summit (1992): The Rio Summit’s primary focus was reducing temperatures, although this has become increasingly difficult. No matter where somebody is, sustainable development can be accomplished, according to the consensus at the 1992 Rio Summit. Economic, social, and environmental factors must all be balanced to create a sustainable ecosystem.[69]

Convention on Biological Diversity (CBD - 1992): "Determined to conserve and sustainably use biodiversity for the well-being of present and future generations."

Vienna Declaration and Programme of Action (1993): "Human rights and fundamental freedoms are the birthright of all human beings."[70]

The Beijing Declaration and Platform for Action: Adopted in 1995 (Fourth World Conference on Women) Key Principles: Advancement and empowerment of women. Gender equality and the elimination of discrimination. "All human beings are born free and equal in dignity and rights." "Everyone is entitled to all the rights and freedoms outlined in this Declaration, without distinction of any kind."[71]

Kyoto Protocol: Adopted in 1997, Key Principles- Binding commitments for developed countries to reduce greenhouse gas emissions. International cooperation to address climate change.[72]

Earth Charter: Launched in 2000, Key Principles: Respect and care for the community of life. Ecological integrity, social and economic justice, democracy, nonviolence, and peace.[73]

Universal Declaration on Cultural Diversity (2001): "Cultural diversity is as necessary for humankind as biodiversity is for nature."[74]

World Summit on Sustainable Development (Johannesburg Declaration-2002): "We commit ourselves to building a humane, equitable, and caring global society."[75]

The Monterrey Consensus (2002): "Global challenges must be managed in a way that distributes the costs and burdens fairly in accordance with basic principles of equity and social justice."[76]

The Hague Declaration on AID Effectiveness (2005): "We commit to strengthening our efforts to make aid more effective and to achieve better development outcomes." The lessons of the Paris Declaration and its principles can help encourage better ways of working together – to the benefit of all [77]

Protection of individual liberties (2005): Key Principles- Respect for human dignity and rights. Protection of the environment, the biosphere, and biodiversity.

Talloires Declaration (2005): "We recognize the importance of these principles in our daily lives and our institutions, locally and globally." "To no one will we sell; to no one will we deny or delay right or justice."[78]

Universal Declaration on Bioethics and Human Rights (2005): "All human beings, without distinction, have the right to participate in the country's cultural, social, economic, and political life." "Solidarity and cooperation among States, and the international community's participation in promoting, and respecting, human rights in bioethics."[79]

Geneva Declaration on Armed Violence and Development (2006): "Armed violence prevention is essential to human security." Support initiatives to measure the human, social, and economic costs of armed violence; Undertake assessments to understand and respond to risks and vulnerabilities; Evaluate the effectiveness of armed violence prevention and reduction programs worldwide; and disseminate lessons and best practices. [80]

Istanbul Programme of Action for the Least Developed Countries (2011-20): "A fundamental objective of the international community is to eradicate poverty and hunger."

The Future We Want (Rio+20 Declaration (2012): Key Principles- Sustainable development and poverty eradication. Strengthening the role of international cooperation in the pursuit of sustainable development. "We recognize that eradicating poverty is the greatest global challenge facing the world today and an indispensable requirement for sustainable development." "We reaffirm our commitment to the Rio Declaration on Environment and Development principles."[81]

Global Education for Sustainable Development (ESD) Movement (2014): "We are committed to building a more just, peaceful, tolerant, inclusive, secure, and sustainable world."[82]

Sendai Framework for Disaster Risk Reduction (2015-30): "Recognizing the interconnectedness of risk reduction throughout the 2030 Agenda."[83] "Disaster risk reduction is fundamental to achieving sustainable development."[84]

Oslo Declaration on Education for Development (2015): "Education is a fundamental human right and is essential for exercising all other human rights." “The benefits of education for the individual, society, and economy are well documented but not reflected in investment. The proposed SDG 4 calls for inclusive and equitable quality education and lifelong learning opportunities for all.[85]

Paris Agreement (2015): Key Principles- Global efforts to combat climate change. Limiting global temperature rise well below 2 degrees Celsius. Adopted: 2015, Key Principles: End poverty, protect the planet, and ensure prosperity for all. Seventeen goals covering various aspects of social, economic, and environmental development. "Acknowledging that climate change is a common concern of humankind." "Recognizing the need for an effective and progressive response to the urgent threat of climate change based on the best available scientific knowledge."[86] Paris Agreement (2016) "Emphasizes the intrinsic relationship that climate change actions, responses, and impacts have with equitable access to sustainable development."[87]

Sustainable Development Goals (SDGs-2015): The Sustainable Development Goals (SDGs) indeed build on the foundation of several decades of international efforts led by countries and the United Nations (UN). The precursor to the SDGs was the Millennium Development Goals (MDGs), established in the year 2000 and aimed at addressing various global challenges, such as poverty, hunger, and disease, by the target date of 2015. The United Nations Department of Economic and Social Affairs (UN DESA) has been crucial in facilitating and coordinating these global development initiatives. UN DESA is the focal point within the UN Secretariat for addressing economic and social issues, providing analysis and policy guidance, and promoting international cooperation for sustainable development. The transition from the MDGs to the SDGs occurred in 2015 with the adoption of the 2030 Agenda for Sustainable Development by all 193 UN Member States. The 2030 Agenda encompasses 17 SDGs, an interconnected set of goals addressing various social, economic, and environmental challenges. These goals provide a comprehensive framework for global cooperation to achieve a more sustainable and equitable world by 2030. The SDGs reflect a more inclusive and integrated approach, recognizing the interconnectedness of various development aspects, such as poverty eradication, health, education, gender equality, clean water, and environmental sustainability.[88] The SDGs are built on the lessons learned from the MDGs and aim to involve all stakeholders, including governments, the private sector, civil society, and individuals, in working towards a shared vision of a better future for people and the planet.[89] "We are resolved to free the human race from the tyranny of poverty and want and to heal and secure our planet." This Agenda is a plan of action for people, the planet, and prosperity. It also seeks to strengthen universal peace and greater freedom; we recognize that eradicating poverty in all its forms and dimensions, including extreme poverty, is the greatest global challenge and an indispensable requirement for sustainable development.[90]

New York Declaration for Refugees and Migrants (2016): "We reaffirm the importance of addressing the root causes of large movements of refugees and migrants."[91]

Istanbul Declaration on Habitat III (2016): "We commit to working together to support the implementation of the New Urban Agenda for the well-being of all and sustainable, inclusive, and equitable urban development."[92]

Earth Charter (2018): The Earth Charter is an ethical framework for building a just, sustainable, peaceful global society in the 21st century. It seeks to inspire a new sense of global interdependence and shared responsibility for the well-being of the whole human family, the greater community of life, and future generations. It is a vision of hope and a call to action. The Charter is the product of a decade-long, cross-cultural, global civic society dialogue on common goals and shared values. "Affirm that increased responsibility to promote the common good comes with increased freedom, knowledge, and power."[93]

Global Compact for Safe, Orderly, and Regular Migration (2018): "We are determined to make an important contribution to global governance and enhance coordination on international migration."[94] "The international community must work together to provide solutions for refugees and support host countries."[95]

Brasilia Declaration on Road Safety (2021): "We emphasize the importance of international cooperation in achieving the road safety goals and targets."[96]

G7 Summit Communiqués (2021): "We are committed to creating a fair and inclusive digital economy for the benefit of all."

Future Generations Declaration (2022): "We are the stewards of a future we will not see."[97]

These references showcase a commitment that humanity is interconnected and global challenges require collective efforts and shared responsibility. They echo the spirit of Vasudhaiva Kutumbakam and the concept of a One World Family. The international community, as reflected in numerous declarations and manifestos, demonstrates a unified dedication to principles of interconnectedness, cooperation, Oneness, Unity, One Human Family, and a collective responsibility to tackle pressing global challenges. These documents, spanning issues from human rights to environmental sustainability, epitomize a shared vision for a more just, equitable, and sustainable world. While the explicit term "Vasudhaiva Kutumbakam" may not be explicitly articulated, these references resonate with a joint commitment to the well-being of all individuals, fostering global cooperation, and striving for a sustainable and equitable world. This sentiment aligns harmoniously with the concept of a One World Family. In many global declarations, the principles of oneness, unity, and a shared responsibility for the welfare of humanity are implicitly woven into the language and objectives. This collective ethos transcends boundaries and highlights the interconnected fate of humankind, emphasizing the need for collaborative efforts in creating a better and more inclusive world.

---

[1] ttps://link.springer.com/chapter/10.1007/978-3-642-36614-7_3

[2]https://www.academia.edu/36964061/Harmony_exists_universally_Coexistence_is_the_Nature_of_everything

[3] Biosphere - Nutrient Cycling, Ecosystems, Atmosphere | Britannica

[4] The Interconnectedness of All Things | by Dr. Victor Bodo | Medium

[5] Coexistence - Wikipedia

[6] The Sustainable Development Agenda - United Nations Sustainable Development

[7] pib.gov.in/PressReleaseIframePage.aspx?PRID=1955326

[8] Vasudhaiva-Kutumbakam-Conference-Proceedings.pdf (vifindia.org)

[9] Deciphering the Essence of Vasudhaiva Kutumbakam in a Deeply Divided and Violence- Ridden World - Dr. Syama Prasad Mookerjee Research Foundation (spmrf.org)

[10] Water Justice, Judicial Underpinnings, and Vasudaiv Kutumbakam | IUCN

[11] Vasudhaiva Kutumbakam - Wikipedia

[12] https://indiancc.mygov.in/activity/hiren-dayabhai-zinzala/unity-in-diversity/

[13] Vedanta Philosophy - Vedanta (vedantaflorida.org)

[14] (PDF) Sikhism and Islam: The Inter-Relationship (researchgate.net)

[15] Japji Sahib - 28th Pauree – Sikh Dharma International

[16] 43095817.pdf (core.ac.uk)

[17] Quran 5:2

[18] Quran 3:103

[19] Corinthians 12:12

[20] Galatians 3:28

[21] Hebrews 13:1-2

[22] https://www.bibleref.com/James/2/James-2-15.html

[23] Wrestling with the Racism of the Book of Mormon | Dialogue: A Journal of Mormon Thought | Scholarly Publishing Collective

[24] Gospel of Thomas, Logion 77

[25] https://enterthebible.org/passage/leviticus-1918-the-command-to-love-your-neighbor-as-yourself

[26] Norms and the Flexibility of Moral Action - PMC (nih.gov)

[27] The Role of Personal Values in Learning Approaches and Student Achievements - PMC (nih.gov)

[28] https://www.academia.edu/15312786/Causes_of_family_breakdown_and_its_effects_on_Children

[29] http://encyclopedia.uia.org/en/problem/134030

[30] https://www.academia.edu/15312786/Causes_of_family_breakdown_and_its_effects_on_Children

[31] https://www.brainzmagazine.com/post/how-broken-families-contribute-to-broken-societies-an-in-depth-analysis

[32] https://www.faith.org.uk/article/family-breakdown-and-its-consequences, https://www.faith.org.uk/article/family-breakdown-and-its-consequences

[33] https://medium.com/publishous/the-breakdown-of-the-family-306e144b9d4d and https://ifstudies.org/blog/family-breakdown-and-americas-welfare-system

[34] [34] http://encyclopedia.uia.org/en/problem/134030

[35] http://encyclopedia.uia.org/en/problem/family-breakdown

[36] https://www.brainzmagazine.com/post/how-broken-families-contribute-to-broken-societies-an-in-depth-analysis

[37] https://joelkime.com/2022/07/25/is-the-breakdown-of-the-family-the-cause-of-societal-collapse-relationships-family-part-1/

[38] https://www.faith.org.uk/article/family-breakdown-and-its-consequences

[39] https://www.apa.org/

[40] https://www.who.int/

[41] https://www.nimh.nih.gov/research

[42] https://uia.org/encyclopedia

[43] https://www.unicef.org/

[44] 1. An overview of diversity, equity and inclusion in education | Equity and Inclusion in Education: Finding Strength through Diversity | OECD iLibrary (oecd-ilibrary.org)

[45] International Cooperation Theory and International Institutions | Oxford Research Encyclopaedia of International Studies

[46] Human Rights Principles | United Nations Population Fund (unfpa.org)

[47] Global citizenship education: topics and learning objectives; 2015 (unesco.org)

[48] https://sdg.iisd.org/commentary/guest-articles/embracing-a-beyond-growth-approach-for-sustainable-futures/

[49] https://sdg.iisd.org/commentary/guest-articles/embracing-a-beyond-growth-approach-for-sustainable-futures/

[50] https://www.linkedin.com/pulse/sustainable-business-practices-promote-economic/

[51] https://sdg.iisd.org/commentary/guest-articles/embracing-a-beyond-growth-approach-for-sustainable-futures/

[52] https://www.linkedin.com/pulse/paving-way-inclusive-roadmap-sustainability-greener-global-south/

[53] https://www.lse.ac.uk/granthaminstitute/news/four-crucial-elements-to-drive-a-new-economic-growth-model/

[54] https://www.lse.ac.uk/granthaminstitute/news/four-crucial-elements-to-drive-a-new-economic-growth-model/

[55] https://www.mckinsey.com/featured-insights/sustainable-inclusive-growth/our-future-lives-and-livelihoods-sustainable-and-inclusive-and-growing

[56] https://greenly.earth/en-us/blog/company-guide/3-pillars-of-sustainable-development

[57] Secretary-General’s address to the 76th Session of the UN General Assembly | United Nations Secretary-General

[58] UNDP's Achim Steiner on empathy, tech and the ‘power of one’ | World Economic Forum (weforum.org)

[59] UN Declaration on the Rights of Indigenous Peoples | OHCHR

[60] WHO Director-General

[61] Rafael Mariano Grossi | IAEA

[62] https://www.imf.org/en/About/Factsheets/IMF-at-a-Glance

[63] Kristalina Georgieva (imf.org)

[64] https://www.unesco.org/en/memory-world/magna-carta-issued-1215

[65] Universal Declaration of Human Rights - Wikipedia

[66] United Nations Conference on the Human Environment, Stockholm 1972 | United Nations

[67] Our Common Future - Wikipedia

[68] Talloires Declaration – ULSF

[69] https://www.studyiq.com/articles/rio-earth-summit-1992/

[70] Vienna Declaration and Programme of Action | OHCHR

[71] PFA_E_Final_WEB.pdf (unwomen.org)

[72] Kyoto Protocol | History, Provisions, & Facts | Britannica

[73] pdf-ready(english) (earthcharter.org)

[74] UNESCO Universal Declaration on Cultural Diversity | UNESCO

[75] World Summit on Sustainable Development, Johannesburg 2002 | United Nations

[76] Monterrey Consensus | The World Bank Group A to Z 2016

[77] https://www.oecd.org/dac/effectiveness/45827300.pdf

[78] Talloires Declaration - Talloires Network of Engaged Universities (tufts.edu)

[79] Universal Declaration on Bioethics and Human Rights | UNESCO Universal Declaration on Bioethics and Human Rights | UNESCO

[80] Geneva Declaration on Armed Violence and Development - Wikipedia

[81] United Nations Conference on Sustainable Development - Wikipedia

[82] en.unesco.org/sites/default/files/education_for_sustainable_development_final_-_january_2021_1.pdf

[83] Sendai Framework for Disaster Risk Reduction 2015-2030 | UNDRR

[84] Sendai Framework for Disaster Risk Reduction 2015-2030 | UNDRR

[85] oslo-summit-on-education-for-development--chairs-statement.pdf (regjeringen.no)

[86] Paris Agreement English (unfccc.int)

[87] parisagreement_publication.pdf (unfccc.int)

[88] https://sdgs.un.org/goals

[89] UNSDG | Leave No One Behind

[90] Transforming our World: The 2030 Agenda for Sustainable Development | Department of Economic and Social Affairs (un.org)

[91] New York Declaration for Refugees and Migrants | UNHCR

[92] Habitat III | UN-Habitat (unhabitat.org)

[93] 2018 ECI Annual Report - Earth Charter

[94] Global Compact for Safe, Orderly and Regular Migration (GCM) | OHCHR

[95] The Global Compact on Refugees | UNHCR

[96] https://optimizeias.com/brasilia-declaration-on-road-safety/

[97] General Assembly – Declaration on Future Generations – PGA letter | General Assembly of the United Nations

LIST OF THE TABLES

 LIST OF THE TABLES

                                                                                           

3.1 Practices in Faiths/Religions, Purposes of Practice

3.2 Individual Values, Moral Goals, and Ethical Guidelines

3.3 Family Values, Moral Goals, and Ethical Guidelines

3.4 Social Values, Moral Goals and Ethical Guidelines

3.5 National Values, Moral Goals, and Ethical Guidelines

3.6 International Values, Moral Goals and Ethical Guidelines

3.7 Family Relationship and Major Values

3.8 Social Relationship and Major Values

3.9 National and Constitutional Relationship and Major Values

3.10 International Relationship and Major Values and purpose

4.1 Ethical Dimensions in Human and Global Life

4.2 Key Ethical Principles Associated with Vasudhaiva Kutumbakam

4.3 Ethical Principles to Encourage Concept of Vasudhaiva Kutumbakam

4.4 Universal Values:  Ethical Dimensions, Principles and Applications

4.5 Interconnectedness and Interdependence: Ethical Dimensions, Principles and Applications

4.6 Cultural Sensitivity and Diversity: Ethical Dimensions, Principles and Applications

4.7 Ethics of Global Citizenship: Ethical Dimensions, Principles and Applications

4.8 Environmental Ethics: Ethical Dimensions, Principles and Applications

4.9 Conflict Resolution and Peacebuilding: Ethical Dimensions, Principles and Applications

4.10 Humanitarian Ethics: Ethical Dimensions, Principles and Applications

4.11 Ethical Business Practices: Ethical Dimensions, Principles and Applications

4.12 Philanthropy and Social Responsibility: Ethical Dimensions, Principles and Applications

4.13 Education for Global Citizenship: Ethical Dimensions, Principles and Applications

4.14 Cross-Boundary Collaboratives: Ethical Dimensions, Principles and Applications

4.15 Long-Term Sustainability: Ethical Dimensions, Principles and Applications

4.16 Ethical Technology and Digital Citizenship: Ethical Dimensions, Principles and Applications

4.17 Intercultural Communication: Ethical Dimensions, Principles and Applications

4.18 Values-Based Leadership: Ethical Dimensions, Principles and Applications

4.19 Ethics in Scientific Research and Innovation: Ethical Dimensions, Principles and Applications

4.20 Economic Justice and Fair-Trade: Ethical Dimensions, Principles and Applications

4.21 Conflict Prevention: Ethical Dimensions, Principles and Applications

4.22 Ethical Media and Information Dissemination: Ethical Dimensions, Principles & Applications

4.23 Democratic Values and Inclusive Governance: Ethical Dimensions, Principles and Applications

4.24 Spiritual and Philosophical Harmony: Ethical Dimensions, Principles and Applications

4.25 Adaptability and Continuous Learning: Ethical Dimensions, Principles and Applications

4.26 Community Engagement and Grassroots Initiatives: Ethical Dimensions, Principles and Applications

4.27 Ethical Tourism and Cultural Exchange: Ethical Dimensions, Principles and Applications

4.28 Ethics in International Law and Diplomacy: Ethical Dimensions, Principles and Applications

4.29 Social Ethics, Social Laws and their Balancing: Ethical Dimensions, Principles & Applications

4.30 Economic Ethics and Laws and their Balancing: Ethical Perspective, Applications in Activities

4.31 Political Ethics: Political Dimensions, Ethical Principles and Applications

4.32 Political Ethics and Political Laws and Their Interconnection: Political Legal Perspective

4.33 Vasudhaiva Kutumbakam: Legal Ethics and Legal Systems

4.34 Constitutional Ethics, Constitutional Principles and Applications

4.35 Constitutional Laws and Ethics Framework, Legal Perspective

4.36 Intersection of Constitutional Laws and Ethics

4.37 Values Involved in Socio-Educational Relationships

4.38 Way Forward Toward the Vision of Vasudhiva Kutumbakam

5.1 Economic Dimensions and Principles

5.2 Ecological Dimensions and Principles

5.3 Vasudhaiva Kutumbakam to Create a Sustainable Economic System

5.4 Principles of Circular Economy

5.5 Classification of Circular Economy

5.6 Circular Economy: A Global Context to Prosperity for All

5.7 Just and Right Production: Key Considerations

5.8 Just and Right Production: Key Principles

5.9 Just and Right Consumption: Key Principles and Initiatives

5.10 Key Initiatives for Saving Waste and Promoting Ethical Consumption

5.11 Just and Right Consumption: Key Elements of a Comprehensive Global Economics Policy Framework

5.12A Appropriate and Right Utilization for Various Sectors

5.12B Appropriate and Right Utilization for Various Sectors

5.12C Appropriate and Right Utilization for Various Sectors

5.13A Circular and Co-existential Economy Policies Intervention and Laws

5.13B Production, Consumption, Utilisation: Policies Intervention and Laws

5.13C International Collaborative: Policies Intervention and Laws

5.14 Possibility, Best Practices, Way Forward: Sustainable and Self-Reliant Economy and Implementation

5.15A Sustainable Development, Technological Innovation and Possibilities: Positive Future, Best Practices and Way Forward

5.15B Ecological Conservation and Sustainable Development, Social Responsibility and Possibilities: Positive Future, Best Practices and Way Forward

5.16 Need, Possibilities, Way Forward, Future Considerations, Future Considerations: Prosperity for All for Vasudhaiva Kutumbakam

5.17 Economic, Social, Environmental Policies: Areas of Policy and Legal Framework

5.18 Inclusive Governance and Rights, International Cooperation, Innovation and Technology: Areas of Policies and Legal Frameworks

5.19 Key Ecological Dimensions Aligned with Vasudhaiva Kutumbakam

5.20 Ecological Interconnection with Society, Nation, Humanity, Nature: Interconnection with Nature, Human Impact on Nature, and Way Forward

5.21 Ecological Interconnection with Society, Nation, Humanity, Nature: Interconnectedness with Oneness, Vasudhaiva Kutumbakam Perspective and Way Forward

5.22A Ecological Interconnection Planning: Policies, Laws, Implementation

5.22B Ecological Interconnection Planning: Solutions, Way Forward, and Future of the Earth

5.23 Interconnection Strategies - A Framework: Policies, Strategies, Implementation, Strategies, Solutions and Strategies, Way Forward, Future Outlook

5.24 Best Practices and Role of Society: Sustainability, Environmental Stewardship, and Overall Well-being

5.25 Inclusive and Equitable Prosperity in Diverse Global Communities

 

LIST OF THE CHARTS

 

Chart 1.1: Research Design                                                                                               

Chart 1.2: Interfaith Unity Symbols                                                                                 

Chart 1.3: Harmonious Interconnected Behavioural Patterns                                       

Chart 2.1: Research Areas - Philosophies, Theologies and Ideologies                              

Chart 2.2: Vasudhaiva Kutumbakam: Similar Concepts                                                

Chart 2.3: One World Family Cycle                                                                                  

Chart 2.4: Role of the Family in creating One world Family                                          

Chart 3.1: Vasudhaiva Kutumbakam: Interconnection of Behavioural Dimensions     

CHART 4.1: Vasudhaiva Kutumbakam: Interconnections of Ethics and

                    System with Its Areas of Applications                                                           

CHART 6.1: Vasudhaiva Kutumbakam: Interconnections of

                      Behavioural, Ethics, and Systems                                                               

Chart 6.2: Vasudhaiva Kutumbakam: A Conceptual Framework Model